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This Sunday we're starting into the conclusion of the Sermon on the Mount.
This Sunday we are looking at the final bit of teaching in the main body of the Sermon on the Mount.
This Sunday, we are looking at the next section of the Sermon on the Mount which addresses prayer, and our child-like relationship with God as our Father.
We're back into the Sermon on the Mount this Sunday, now starting into Matthew chapter 7. Jesus has a lot to say about how we handle our relationships with one another.
This Sunday we gather to celebrate our Risen Lord. The grave cannot hold him, death cannot win. Hallelujah!
This Sunday, we'll look at the next section in Matthew 6 about worry and anxiety. In a culture steeped in anxiety, these words from Jesus remain timely and important.
This Sunday we are moving into the last section of Matthew 6, as Jesus calls us to trust our Father with our money and the way we use it.
This Sunday we turn to fasting! Fasting is misunderstood and not frequently practiced, but Jesus also assumes that his followers will be doing it.
This Sunday we are continuing to learn from Jesus about how to practice our life with God- this week our focus is prayer.
This Sunday we are continuing to learn from Jesus about how to practice our life with God- this week our focus is prayer.
This Sunday, we’re heading into chapter 6 of the Sermon on the Mount. This is “part 2” of the main body of teaching in Jesus’ sermon, in which Jesus addresses religious practices and the importance of our motivation in doing them. He begins with giving.
We’re now winding down our study of the second section of the Sermon on the Mount (5:17-48), in which Jesus addresses his relationship to the Torah.
This week, we’ll see that Jesus wants to re-order our desire for revenge, the universal thirst to pay back evil with evil.
This Sunday, we’ll continue in our study of the Sermon on the Mount, looking at the next of the series of “case studies” in which Jesus demonstrates his relationship to the Old Testament.
As we continue our study of the Sermon on the Mount, this week we come to Jesus’ teaching on marriage and divorce.
This Sunday we are continuing in our study of Jesus' teaching in the sermon on the mount, this time on the subject of anger and contempt.
This Sunday, we're back to the Sermon on the Mount! After spending this fall in the introduction (Matthew 5:1-16), we'll now get into the main body of Jesus' teaching, beginning in Matthew 5:17-20. This section of verses is actually a wonderful passage to reflect on as we begin a new year.
This Sunday we’ll be looking again Matthew 5:13-16, which speaks of Jesus' calling on his people to be agents of renewal and restoration in the world- a calling that endures in any and every circumstance we find ourselves in.
Next Sunday we will dive more deeply into the two key metaphors Jesus employs in this teaching: salt and light. But this Sunday, we'll focus on verse 15: “In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”
We will not be meeting for corporate worship but have provided a self-guided worship plan for yout to follow with family, neighbors, or friends.
We're going to spend one last week in the beatitudes, but this time we're going to look at them as a complete whole.
We look at the last of the eight beatitudes this week and explore what persecution meant in Jesus's time and what it could mean today.
This week we'll continue in our study with the 7th beatitude, "Blessed are the peacemakers."
This Sunday, we'll look at two beatitudes about being merciful and pure in heart. What do these concepts mean today, and how are they related to each other? Join us as we explore those questions together.
This Sunday we'll turn to the next beatitude, “Blessed are the meek…”
This week we'll continue to explore the upside-down Kingdom of Jesus through the lens of the beatitudes. This Sunday we'll look at the second beatitude, “Blessed are those who mourn, for they will be comforted.”
This week we’ll learn about what it means to be “poor in spirit” and why Jesus promises that the Kingdom belongs to such people.